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His dick wasn'tthere but neither was anything else. Standing up and walking over to themirror he knew this had to be a dream. Dan didn't recognize thereflection in the mirror. It wasn't really male or female and itdefiantly wasn't him. It was some sort of androgynous being. It wassmaller and softer than his own body and the chest looked as if it couldbe the beginning of breasts. The face was softer too and he realizedthat his beard which was usually quite thick in the morning wasn'tthere. In fact there was no facial hair at all just nice smooth skin.The phone rang again and Dan jumped at the sound."Hiya sweetums. How are you feeling now? Take care of that littlebathroom problem?" Who are you and what the hell is going on here?" he demanded to thevoice on the other end."What's the matter sweetums?" she answered trying to stifle a laugh "Notquite yourself this morning?" What did you do to me!?!" All in due time sweetums. For right now you should figure on callingoff of work and climb. March 12, 1983, Cincinnati, OhioWhen Clarissa and I arrived at the church in Cincinnati, I retrieved my cassock from the bag in the back of my Mustang and put it on. The two of us went into the church and were greeted immediately. I introduced myself and said we were attending Vespers, and then I’d be speaking to Vladyka ARKADY. We made our way into the nave and Clarissa grabbed my arm.“Pews?” she whispered.“About half our churches have them,” I replied quietly. “I don’t like them because they interfere with doing proper bows and prostrations, and make doing certain services more difficult, but a lot of congregations prefer them. There are no canons which forbid them, so it’s up to each congregation in consultation with the bishop.”She nodded, and we stood quietly until the bishop came in to take his place on his throne in the center of the nave. In Russian churches, the kafedra was a platform with a movable chair where the bishop would sit, and from where the deacon would proclaim.
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